Friday, November 2, 2018

The Light He Called Day

2

What is the "context" in which the word "day" (Hebrew "yom") is used in the creation account? Christians have gone back and forth over it. One of the glaring omissions in this debate is what the account itself says that "day" means, note particularly what I have bolded in the passage below......

Genesis Chapter One:
2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3And God said, Let there be light: and there was light.
4And God saw the light, that it was good: and God divided the light from the darkness.
5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
The Hebrew word "yom" can mean "day" in a lot of different contexts, but this account specifies what is meant by "day". It gives the context. The light is what God is calling "day" in this account. It's not a 24-hour day because the evening has nothing to do with the day, other than the condition which precedes it - things are marked by an increasing condition of darkness. The English translation obscures this because it adds words onto the last sentence of verse five which are not in the Hebrew. There is no definite article in the Hebrew here. It just says...

"(and) There was evening, (and) there was morning, day one."

When written like this it makes it more clear that the evening is not considered to be a part of the day. The light, which comes forth in the morning, is the day. The evening was not a part of it, just the condition which preceded it. This naturally fits and builds with the immediately previous text- as the world in verse three is said to be in darkness to begin with. This condition was then altered by God uttering His first command into creation "Let there be Light".

How did this light come to enter creation? Not by any of the means mentioned in the following days. Once God does a lot of the heavy lifting in the first two days, there is a point where God says something and the text immediately reports "it was so". In these instances some part of creation or God Himself subsequently does something as a part of this process. For example, God divided the light from the darkness once it was present in the world. But he didn't do anything to produce the light itself. There is no verb associated with the creation of the light, such as "dividing". Rather the very act of God speaking into His creation produced the light without any other action necessary. This is a clue, latter affirmed in scripture (see below), that God's Word itself is Light. If I say "I want to speak to you now" then I have accomplished my desire in the very act of saying it. In the same way, God calls light into existence merely by speaking, for His Word is light.

So in the context of the creation account, a "day" is the breaking forth of the light. And the light is God's word. The word for "light" used in Gen. 1:4 is that same root word used in Psalms 27:1 when David says "Yahweh is my light." See also Isaiah 10:17 and Micah 7:8 as well as the New Testament verses at the bottom of this post. Thus the meaning for "evening" and "morning" must be connected to the contextual meaning for "light". The evening is a decline in this light and the morning is a bursting forth of it. But the text does not say that the light is that of the sun, which does not appear in the heavens (though I think it was created in 1:1) until the fourth day.

This has immense theological implications. For one thing, it argues against the idea that initial conditions in creation were perfect until the fall of Adam. Creation may not have started sinful, but it started as a place of increasing chaos, darkness and emptiness (evening), only becoming illuminated and orderly once God spoke His Word into it (morning). This is just a small part of why I call this view of the text the "Christ Centered Model" for early Genesis. As the verses below indicate, the apostles made the same connection between Christ as being both the Word of God and the Light of the World.

So this is what is really happening on each of the "days" of the creation account. It has nothing to do with literal 24-hour days, except as metaphor. The sun was not even authorized for the tracking of time until the fourth day! Instead, God speaks His word into some aspect of creation and His word transforms some area of creation from increasing darkness, emptiness, and chaos into increasing illumination, fruitfulness, and order. Without God's word this world is in a condition of evening, getting darker and darker. Decaying. Once His word comes forth this condition is reversed for whatever part of creation God addresses. This includes our individual lives!

Get the book




The Gospel of John Chapter One....
In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made by him; and without him was not any thing made that was made.
4In him was life; and the life was the light of men.
5And the light shineth in darkness; and the darkness comprehended it not.
6There was a man sent from God, whose name was John.
7The same came for a witness, to bear witness of the Light, that all men through him might believe.
8He was not that Light, but was sent to bear witness of that Light.
9That was the true Light, which lighteth every man that cometh into the world.
10He was in the world, and the world was made by him, and the world knew him not.


John 8:12 "I am the light of the world"



No comments:

Post a Comment

Note: Only a member of this blog may post a comment.