Christ is the Image of God: Asking the Wrong Questions on "What Does it Mean to be Human"?

I think we have been asking the wrong questions in these debates about humanity and the image of God. We have been wrangling over issues about what makes us in the image of God and speculating about some mental level or what have you. This of course leads to issues like those raised in the heartbreaking stories (and I have them in my own family) from the “Disability and the Image of God” thread. Then comes the speculation about Neanderthals and other hominids and if they were “in the image of God”.

Now I have mentioned what I write next before around here, and people have just seemed to not see it and go on as if it didn’t matter. That’s fine if you want to endlessly dialogue without making any progress, but I want to make progress. And to do that we must first define our terms. What is the Image of God? What does that even mean? Who has it and how is it obtained? 

It would be an enormous post if I laid it all out here, but I am going to lay enough of it out to make my point. That way when issues related to the same topic come up again I can just refer back to this thread. 

According to the scriptures, Christ is the image of God. We may have our own private interpretations of what it means to be “in the image of God”, but for a Protestant Christian like me the meaning laid out in the scriptures is the authoritative one. I will show here that according to the scriptures Christ is the image of God. Thus a person cannot be “in the image of God” unless one is in Christ. If you are “in Him” then you are in the Image of God. Adam was only “in the image of God” because he was in fellowship unmarred by sin with the LORD God in the Garden. It was not something intrinsic to him that people outside the Garden didn’t have. Afterward, even he did not claim that he was “in the image of God”, just the likeness (Gen. 5:1-2). 

Colossians 1:15 says that Christ is the image of God, and further that as far as we are concerned God has no other image than Christ. It says of Him, “Who is the image of the invisible God, the firstborn of all creation.” (The phrase “firstborn of all creation” is interesting too, but one point at a time). That Christ is God’s image is confirmed in 2nd Corinthians 4:4 which says of Christ “Who is the image of God.” Hebrews 1:3 says that Christ is the “exact representation” of God’s being or nature- in other words, an image. 

Christ is the image of God, and God has no other image that is accessible to anyone but Himself. That is why when Thomas asked to see the Father, Jesus said “if you have seen Me, you have seen the Father.” That is why 1st Timothy 6:16 describes Christ in the full glory of God with these words: “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see". It is why the first chapter of the Gospel of John says “18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” Some translations say “He has explained Him” for that last phrase. Further, in chapter six that gospel declares “46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.” We can’t see God, but we can see His image. That’s not us- its Christ.

When God says “let us make Man in our own image” He is saying that the goal is to make man to be in Christ. The ultimate goal of God is not to have a bunch of independent little figures of God-like beings running around creation separate and unconnected to Him. Man can do that, it is what we are born into, but that is the path of disobedience. It is the choice that the Devil wants for Man. It is a choice which promises freedom but ends in the slavery of delusion. God wants His children to choose Him as He has chosen them. He made us as little god figures, in the likeness of God. But what sort of god-figures shall we be? His plan was for us to become the Christ kind. Christ is His image. 

God created the first Man in His image, and He made Adam in His image. It was always God’s intent to both create Man in His own image in the eternal realm and to make man in His own image through a process in the temporal realm. The fall of Adam interrupted that process, but the death and resurrection of Christ re-established in the temporal realm what God declared done in the eternal realm. 

One must take the scripture (Genesis 9:6) which says that “God made man in His own image” in light of this larger picture. He did, but that does not mean that men currently born into the world are in the image of God. It is what is in heaven where His will is done and what can happen on earth when God’s intent is fulfilled in our lives. 

When we are born in this world, we are not born in the “image” of God. All men are born in the likeness of God, but not the image. We have an earthly image. This is why it is written (John 3:7) “you must be born again.” If you were born in the image of God the first time, you would not need to be born again a second time. When we are born again, we have a heavenly image, and through faith and the renewal of our minds by the Holy Spirit we become conformed to that new image which we have.Here are some scriptures which support this declaration, starting in …
Romans chapter eight: 

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
And further in Colossians the third chapter…
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
And then from 1st Corinthians the fifteenth chapter:
47 The first man is of the earth, earthy: the second man is the Lord from heaven. 48 As is the earthy, such as they also that are earthy: and as is the heavenly, such as they also that are heavenly 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 

And also in 2nd Corinthians the third chapter:
“18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”
From these four passages, and from others besides, it should be clear that man is not automatically born “in the image of God”. All men are made “according to the likeness” of God, but this is not the same thing as being created “in the image” of God. Only those in relationship with Him are in His image. Hitler was not created “in His image”, nor was Jack the Ripper, or any other number of notorious monsters in human form. They were according to the likeness of God in the sense that they had the potential for connectedness and moral awareness. They used that god-like capacity to ungodly ends. 

We are not made in His image when we are born. An image is an exact representation. We are according to His likeness, but our natural image is more similar to that of Adam after the fall. We who believe are being conformed to God’s image by the renewal of the Holy Spirit. This is what the scripture teaches. 

To that you may say “Aha but Adam was made in the image of God.” Well, he started that way. Then the fall happened. By the end of things not even Adam considered himself to be in the image of God, only the likeness. See Genesis 5:1 which is the towledah for “the generations” or account of Adam. He says that God made man “after the likeness” of God, but never mentions “image”. We will explore that passage in more detail later.

When we are born again, and Christ said we must be born again, we are re-born in His image. As we walk with Him in faith we are conformed to that new image which He has given us. This is a view consistent with Romans 8:29 and the rest of these verses.

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Once Again the Proposed "Ancestor" Becomes Just Another Cousin - Hagfish Fossil

The hagfish is one of the most gruesome and alien-looking creatures on earth. Along with lampreys, they make up a group of "jawless vertebrates". Above is a picture of the head of a hagfish. The mouth closes vertically, unlike basically every other non-insect animal. Muscles just sort of mush the cartilage together, there is no jaw. They use their comb-like teeth to strip flesh off of the bodies of animal carcasses which sink to the ocean floor.

This creature has also been proposed as a "living fossil" which represents what the ancestor of all vertebrates looked like. In other words, many scientists proposed that something which looked much like a hagfish gave rise to all other vertebrates. Other scientists saw them as a derived form of whatever gave rise to vertebrates- another branch in the vertebrate tree and not a remnant of the trunk.

When I saw this article on Science Daily yesterday "Fossilized Slime of 100-million Year Old Hagfish Shakes up Vertebrate Family Tree" I was interested in it, but I knew what it was going to say before I ever clicked on it. It was going to say that yet-another group that was believed to represent a basal type instead turned out to be just another "sister group". I knew that because I had seen it so many times before. Scientists think they find the "trunk" of some evolutionary tree, but when they look at the evidence more closely they don't see a "Y" with one original type splitting into two or more branches. They see a series of parallel lines, at least when looking above the "Family" level of classification. It's not the "common ancestor" that they had hoped it would be.

Sure enough, it happened again. I'll just lay out the key quote:

Features of the new fossil help place hagfish and their relatives on the vertebrate family tree. In the past, scientists have disagreed about where they belonged, depending on how they tackled the question. Those who rely on fossil evidence alone tend to conclude that hagfish are so primitive that they are not even vertebrates. This implies that all fishes and their vertebrate descendants had a common ancestor that -- more or less -- looked like a hagfish.
But those who work with genetic data argue that hagfish and lampreys are more closely related to each other. This suggests that modern hagfish and lampreys are the odd ones out in the family tree of vertebrates. In that case, the primitive appearance of hagfish and lampreys is deceptive, and the common ancestor of all vertebrates was probably something more conventionally fish-like.
Miyashita's work reconciles these two approaches, using physical evidence of the animal's anatomy from the fossil to come to the same conclusion as the geneticists: that the hagfish and lampreys should be grouped separately from the rest of fishes.

So there you have it. The hagfish and lamprey's don't represent a basal ancestor which gave rise to vertebrates. They are their own thing. Even more amazingly, it's not even like one of those two represent a form which gave rise to the other.  Contrary to what scientists previously believed even hagfish and lampreys appear to be sister groups with neither one derived from the other.

I should have been keeping a list of every time I came on an article where scientists announce results which "explain how evolution occurred" when in fact the results show that what they once thought was a basal group was actually just a sister group. The original ancestor would then be a hypothetical form which existed sometime in the distant past. I'm not saying it never goes the other way. On occasion they predict a creature with certain features will be found and sometimes a fossil like that will be found. But even in some of those cases, the story does not really add up and what they are really looking at is a 'composite' creature, not a true intermediate.

The other issue from the article is that the 100-million year old fossil had chemical traces in it which indicated that the creature had a "slime defense" system similar to living hagfish today. Hagfish have special glands along their body which secrete an amazing amount of slime when they are threatened. A tub of them can turn the water into the consistency of jelly! The slime gets in gills and can interfere with breathing. Apparently even this amazing and chemically and anatomically complex defense system was already present in hagfish 100-million years ago! Where is the evolution?

Now I am not saying that evolution didn't happen at all. I am sure a lot of it did. It's just not the total explanation. I am more inclined to the explanation given in early Genesis. The earth and the waters brought forth living things at God's command, but they also had God's help. It wasn't just evolution, it was creation too. And of course, for man himself, the earth was not involved, except as a source of raw material. Man was God's doing.

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Why Ussher's Method for Calculating Dates Won't Work

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Noah's Ark Did Not Really Look Like That!

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A Southern Location for Eden? Only if we have Noah's Landing Spot Wrong

I am convinced that the Garden of Eden was a real place, but I don't know where it was. In Early Genesis the Revealed Cosmology I gave the four best possibilities for a northern location of the garden, along with some reasons why I supported a northern location somewhere in this region. Others have made a respectable case for a southern location for Eden. Reasons to Believe for example, has laid out evidence supporting a location for Eden which was covered in water about 8,000 years ago and is now under the Persian Gulf.

The text of Genesis says that when they were expelled from Eden a guardian was placed "at the east" which indicates that they were driven eastward. When Cain was driven from the presence of the LORD and his family he went further east to the "land of Nod".

So all of the directional motion given in the text is east-west motion. The one possible exception: The text also says that the waters returned to where they came from. In the case of a Mesopotamian flood the waters would drain south. An ark landing at the mountains of Ararat, but on the Mesopotamian side, on the extreme north end of that region doesn't make sense. You can't get there using east-west, and possible south motion from a starting point of an Eden in the Persian Gulf.

However there is one thing that might save the hypothesis of a southern location for Eden: A mistaken location for "the mountains of Ararat". The word used for Ararat is not Hebrew. It is a loan word from another language, likely Assyrian and used by them to identify the land of Uratu. It is difficult to know what it means but I've heard one linguist suggest that it means "the highest lands" or country. The region around our present day Mount Ararat is the highest land relative to the people of Assyria, but what if Noah was in another region, with another "highest land" when the account was compiled?

There was another ancient kingdom with a similar-sounding name, Aratta, probably located somewhere on the other side of Elam. What if the original account said that the ark landed on "the highest lands" which happened to be near a land later named "Aratta" and the name Uratu just happened to mean "highest land" in a local language? Over time it would be easy to see how Noah's "highest lands" got confused for the highest lands of the surrounding area.

Since I have a two-population model for early Genesis the descendants of Adam don't have to be the whole human race. The Reasons to Believe position is that the whole human population lived in the region of Mesopotamia at the time of the flood. I don't think the evidence supports that this was ever true, nor does it need to in my view since the target of the flood was the descendants of Adam, not the rest of the race Adam (humanity). The clan of Adam could have just lived in the large basin in the Kerman and Baluchestan provinces of what is now Iran. Under this scenario that basin was flooded, wiping them out, and the ark of Noah would have landed in the high ground on its western edge. From there, they journeyed east and attained a plain in the land of Shinar. That part would be a good fit with the text of Genesis chapter ten where it describes cities that were in southern and central Mesopotamia as being the start of the kingdom of Nimrod, with the clan of Asshur striking out from there under Nimrod's flag to build more northerly cities.

Again, I still support a northerly Eden based on all the evidence available at this time, but I can see that there are circumstances where a southern location makes sense.

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Critiquing Hugh Ross Video/Model on Noah's Flood

In my opinion Dr. Hugh Ross is a fine Christian gentleman. His ministry sustained me in earlier decades and I have bought and read a number of his books. Before I was shown the Christ-Centered model for early Genesis I guess his model was the closest to what I believed for many years, although as data was coming in which negated it I was getting my doubts.

All that said, I have been asked to critique his video on the flood, shown above, since I have been saying that his model is not really feasible. If one just listens to the video, it seems pretty compelling, especially if the video is from eight or nine years ago before certain evidence started coming in.

I  now hold to a different Old Earth model. The Christ-centered model is a different way to look at Genesis, and it takes a lot of "unlearning" of theology which isn't really in the bible to "get it". So I am not trying to sell you on that here so much as to get people to see that the RTB model is increasingly untenable. If you are looking for a model that is still tenable, you may want to take on learning the Christ-centered model. Now on to the break-down:

Most of the first half hour Dr. Ross was making the case that the flood did not cover the whole physical globe and that the account did not really teach that all the earth's animals were on the ark - just those most associated with man. I agree with both points and in fact on point #2 I have gone into much further detail about the text of early Genesis to show the same thing. So for the first part there was nothing to critique. I hope and pray that Reasons to Believe adopts the Christ-centered model and that there is nothing to disagree about period. Until then...

The first point of disagreement is small potatoes. At about 28:05 he talks about the visual horizon from the ark. He thinks that in verse 8:5 Noah was on the top of the ark and had a more distant view of the horizon than the dove which failed to find a place to land (that he released in verse nine). That is why Ross thinks they report that "the tops of the mountains were seen" yet later the dove could not find them.

I don't think current depictions of the ark, with a nice row of windows on top, fits the text at all. The ark was just left open on its top center 1.5 cubits to let in air, but this was covered with what we would call today an awning.  This was the "cover" mentioned in verse thirteen and the text acts like they didn't really get a good look around until this cover was removed. That makes sense because if they were able to get a good look around prior to that then why release the birds to try and find land? I conclude that the earlier report of Shem, Ham, and Japheth that "the high hills were covered" (7:14-15) at the height of the flood was based on the fact that their ship had a draft of 15 cubits and did not run aground for months, plus they saw no mountains in the very limited distance they could see under the awning which covered the top of the roof of the ark.

So when verse five reports that "the tops of the mountains were seen" it is not talking about distant very high peaks- in fact the word for mountains there does not contain the same modifier which specifies "higher" peaks found elsewhere in the account. The tops they saw were not the tops of the highest peaks. They were the ones closest to their ship, visible through very shallow water. That is, they saw that some hills were close to poking out of the water and they wondered "is there dry land just beyond what we can see?" So they let a bird out to find out. They really didn't know much about what the surrounding countryside was like until they removed the "cover" or awning in verse thirteen, and the text conveys that. This allows for a smaller and more highland flood. If they had really had a 40ft high crow's nest, they may have seen distant mountains even at the height of the flood, but they didn't have that.

At around 34:58  and in time 58 in the video he talks about the whole world living in the region of Mesopotamia. He has a model where humanity is in this region, the flood destroys this region, and Noah's ark lands at the edge of the region (see 106:20 to see better where he thinks the ark landed). Does anyone want to explain to me how the ark, driven either east by the wind from the east that the text talks about, or south by natural drainage from the highlands into the gulf, still winds up landing at the northern edge of this region? Besides that, the best translations say that after the flood they journeyed from the east and found the land of Shinar. That is, the Ark landed east of Mesopotamia and they had to journey from the east to get the plain. Where he says the ark landed does not make sense on any level.

But that is a quarrel from the text. If what he is trying to do is Concordism then the model falls flat when it suggests that the entire human race lived in his proposed flood region 45-55K years ago. For example...

85,000 year old human finger bone found in Al-Wusta Arabia (outside proposed flood zone).

At least 70,000 year old teeth and tools from South Africa see also here.

In Egypt 55K ago...

In Northern Australia at least 59K ago....(paper here)

In China at least 80K ago.....(this is the most controversial of the bunch)

In Libya, a modern human mandible from 73KYA. See abstract & paper here.

From Israel, 55K ago....

There are probably some I missed, but even if I didn't this list is just going to grow. So far as we can tell at no time was humanity restricted to the area Dr. Ross says was subject to the flood. And that doesn't even take into account the DNA evidence. There is a lot about this field that we still don't know, but it is highly, highly unlikely that humanity was reduced to a single Y-chromosome only 55,000 years ago, which would be the case if all men except Noah and his sons perished in a flood at that time.

Add to all that the case from the scriptures that when they went to Mesopotamia after the flood, the text of Genesis suggests that it was already inhabited when the families of Noah got there. Don't worry, the Christ-centered model has text-based explanations for all this....but back to the Hugh Ross video:

Around 50:45 he connects the land being divided in the "days of Peleg" to the Bering Straight opening up. Peleg can mean "stream" or "channel" but it makes a lot more sense that Peleg was named this because of what was happening in his home region of Mesopotamia, not something happening thousands of miles away. It could have been referring to the dividing of the land referenced in Genesis 10:32. That is, a political division of territory which could have been marked by streams. It could have been speaking of the scattering at Babel, which might have occurred during his days. From 3-4 thousand B.C. they also began digging irrigation canals in southern Mesopotamia, so it could even be a reference to that. These are things that occurred much more recently than the end of the ice age of course, and I think his timeline is as much of a reach as the idea that Peleg got his name from the Bering Straight opening up.

Also around minute 58 he talks about snow melt being the source of the flood waters. This is in an effort to push the age of the flood further back in time. But the text of Genesis tells us where the water came from (rain and the fountains of the deep breaking up) and it's not from snow melt. At time 102 he talks about how the "timing is wrong" for the Black Sea flood to be the flood of Noah. Well maybe so but it is a lot closer to any rational reading of the genealogies than the RTB model is.

At around 106:50 he talks about Nineveh being close to where he thinks the ark landed and then points out that building Nineveh was something that they did soon after they got off the ark. Well, not exactly. They first found the plain in Shinar after coming from the east, and then Asshur went from the land of Shinar and built Nineveh. So I have already mentioned some of the problems the RTB model has with paleontology and genetics, but here are some problems it faces with archaeology in light of what the text of early Genesis says that the first few generations from the flood did......

1) Genesis 10:22 says that Shem was the father of Asshur, while in verse eleven we learn that Asshur founded several cities including Ninevah. The location and period of habitation of Ninevah is known. There was surely no city there prior to 8,000 years ago and probably much more recently than that. Thus the flood was not much earlier than 8,000 years ago and probably more recent than that. So the model is untenable- unless one wishes to postulate tens of thousands of years worth of skipped generations between Shem and his son Asshur.

2) Cush was the son of Ham (10:4) and Cush "begat" Nimrod (10:8) who was apparently a contemporary of Asshur mentioned above, since verse 11 also states that Asshur went out from the land it previously said was controlled by Nimrod in order to found Ninevah. Therefore it is difficult to attribute a huge number of generations from Cush to Nimrod. And Nimrod is also described as controlling several cities, at least one of whom (Erech) we can locate in historical time. Again, these cities don't go back tens of thousands of years in the past. We can tell roughly when they were founded.

3) The text indicates that Adam and Eve's descendants did not live as hunter-gatherers but were immediately guided into civilized practices like agriculture and animal husbandry. Gen. 4:2 says that Cain was a tiller of the soil, and Abel a keeper of sheep. It is extremely unlikely, to put it mildly, that sheep have been domesticated for 70,000 years. The very first ones were more like 10-15 thousand years ago (and the location and timing of the first domestication of most major livestock is a stunning confirmation of the Christ-centered model). The same is true with agriculture. The Reasons to Believe model must postulate that civilization was lost right after the fall and not recovered until recently. But the text does not indicate that. Gen. 4:20 describes Adah, seven generations from Adam, as the "father" of those who live in tents and travel with flocks. This would not be true if the practice died out immediately afterward and was rediscovered by unconnected individuals tens of thousands of years later.

In the same way, his brother Jubal is described as the "father" of those who play the harp and the organ. And Tubal-Cain (4:22) is described as an "instructor" in metallurgy. Thus the text contradicts the idea of lost arts.

4) In Gen. 5:29 Lamech the father of Noah references the curse on the soil and the associated toil therein. In other words they were still working the soil. In 8:22 God promises that seedtime and harvest will remain, indicating further that they were agricultural. Noah plants a vineyard (9:20) after landing.

5) Cain himself is described as founding a city (4:17). Is it realistic to think that men were building cities 70,000 years ago but there is no evidence for them until the last 12,000 years or so?

6) While a case can be made for a skipped generation here or there in the genealogies, the dates for humanity and its near-global dispersal have been pushed so far back that it makes the genealogies useless and even pointless. If the flood was 50,000 years ago how is it that the sons and grandsons of Shem, Ham, and Japheth were constructing/ruling cities whose place in history we know to be less than 8,000 years ago? If the flood was more recent, then how does it square with the overwhelming genetic and archaeological evidence that most of the old world not covered by ice sheets has been more or less continuously occupied for more than 40,000 years?

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Look, scientists change their model when the evidence starts going the other way. The evidence has gone the other way here. It is time to look at things differently. It is time to look at the text of Genesis differently. The Christ-centered model resolves all of these issues, but it means doing something that fallen human beings have a very hard time doing- admitting they were wrong about ideas they previously held. Nevertheless, doing so is one of the fundamental values of the Christian faith. We are not perfect, just forgiven. 

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Evolution Rates: Stark Contrast Between Observed and Postulated

I have on more than one occasion had a dialogue with my friends who accept evolution which goes something like this: They point to a small difference which doubtless could occur by known processes and postulate that all change we see occurred via similar mechanisms. I counter that it is unsound to extrapolate that data so far as to be an explanation for great differences. I then try to show that evolution has a rate problem. That is, even if given enough time unguided nature could do everything they say it did, the question is really whether or not it is plausibly for it to be done in the time available. I point to evidence that known natural mechanisms don't operate at the rate required to explain the changes observed, even if you grant an old earth.

A perfect example showed up in the news this week. Scientists have been able to get what they think are more accurate dates on the period of vast change sometimes called the "Cambrian Explosion". They think the transition from Ecidarian to Cambrian occurred over less than 410,000 years, a much narrower window than the 5-10 million they were previously able to narrow it down to. That is just outrageously fast considering that life on earth went from animals with the complexity of sponges to pretty much every phyla of life on earth showing up right then- including some no longer with us. How did all that diversity occur so fast? By known evolutionary processes? That's absurd. 

If you want to see how fast known evolutionary processes work, see this article about speciation released the same week. The bottom line is that over the course of three million years a population of howler monkeys seems to have split into two "species".  The "split" is far from complete as they are still so close that hybridization occurs where the two populations mix. After three million years one population of Howler Monkeys has had an incomplete split into two populations. That's an example of how fast natural selection works in the real world. And while there are faster examples available they are always or almost always the result of a shuffling of existing genes, not the accumulation of new ones as would be necessary for the sort of macro-evolution my naturalist friends think happened. 

So there you have it. They can document an incomplete split of populations of Howler Monkeys over three million years and they think the same processes are responsible for what we see in the Cambrian- where dozens of new phyla appear in a mere fraction of the time. My protests that there must have been something else going on there- an unseen hand operating in the past which is no longer doing that now, are met with irritation and indignation. Which I guess would be OK, if it were paired with real answers. It's not.

Macro-evolution has a rate problem. Taken across the broad expanse of time (538 million years since the Cambrian began) it is noticeable. When you zoom in on the periods of greatest change it is glaring. The most often-used tactic of my more naturalist-leaning friends to my protests is to focus on the human-chimp differences and stress how that genetic gap is not so large given the supposed time between purported ancestors. Then they assume that if the observed naturalistic rate of change is within parameters for that particular example then they can minimize or ignore the large picture I am pointing to.

I find this baffling. If I might give an analogy, it would be like my claiming that a certain species of worms had help travelling based on my observing repeated instances of them showing up thousands of miles away in a short period of time. Maybe humans took them there, maybe a migrating bird stored them in their gullets. I don't know, I just know the idea that they crawled to their new locations on their own is negated by the rate problem. They simply don't move fast enough to have made that trip on their own. My evolutionist friend replies by giving an instance where the worm populations are spotted only half a mile away a year later. In that instance it is quite possible they did make the trip under their own power. Not proven mind you, but possible given the short distance between the two points and the speed of the worms. My evolutionary friend then considers his case to be won.

Of course it isn't won. He or she is simply pointing to an instance where the "naturalistic" explanation is possible and then assuming that this establishes it as true. This is done whist ignoring all the instances where the rate problem suggests that their hypothesis is implausible. This is terrible reasoning but I have seen it done by brilliant people. In actuality the instances where the "naturalistic" explanation is plausible don't at all change the facts that there are instances where it does not. Even if we have more precise measurements available on the case where the worms stay close it doesn't change the fact that the other measurements still present a problem for their case which should be addressed rather than waived off. In particular since just showing that it is possible that the worms got from "A" to "B" on their own power in some instances does not at all prove that is how they got their in all such instances. 

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